Summer 2019



Spring/Summer 2018

Stuff Untitled 1

As we fling around the term “object” within architectural discourse, questioning its relationship to other things, perhaps it’s time to critically step back. Take a step back and look at all the stuff we have accumulated.

Stuff—the name we use to describe the indescribable, unspecific, imprecise—encompasses our overwhelming inability to consider things individually. However, stuff is not things. Stuff flattens things, it generalizes objects into a flat ontology and isn’t ashamed to admit it. Stuff is also versatile, and dimensional, in that it can collect miscellaneous entities across vast stretches of the universe in the simple use of any random adjective: Fun Stuff. Pink Stuff. That Stuff.

Stuff is unmeasurable, invisible. It can be matter, energy, space, collections, aggregates. Stuff can be old, new, borrowed, or blue. Stuff is inclusive and diverse. Stuff is microscopic and stuff is bigger than the universe. Stuff has smoky boundaries, stuff is shapeless. Stuff is everything and nothing.


Fall/Winter 2017

Crowds Protestors in Yemen

‘The crowd’ can be understood as both object and experience: viewed from a distance, from above, as data, pressing in from all sides, pushing towards the exit, or up against the barricade. How to figure the crowd, and to what end, depends on the contingency of where one stands. Variously identified as the population, the masses, or the multitude, the crowd remains an urgent category of contemporary aesthetics and politics, yet is often undervalued in architectural discourse today.

If social thought at the turn of the twentieth century understood the crowd as a figure to be feared and suppressed, we now speak of both ‘crowd intelligence’ and ‘smart cities’ as a new data-driven optimism towards the crowd and its algorithmic management. Politically transformative and spatially ambiguous but increasingly measurable, the crowd is the client, the brief, and the site: the universal basic datum of mass culture and contemporary urbanism.

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